Vaisnava-data, the full life history, pastimes and glorification of a dear devotee of Krsna, Vaisnava Thakura, our revered spiritual master Sri Srimad A. C. Bhaktivedanta Swami Prabhupadji Maharaja. One should understand a Vaisnava never dies; a Vaisnava has no birth or death like an ordinary jiva. He is not an ordinary jiva. He has no birth, no death; he is beyond birth and death. He appears and disappears as the Supreme Lord appears and disappears, similarly his dear devotee, Vaisnava Thakura, he appears and disappears.
na karma-bandhanah janma
vaisnavanah ca vidyate
visnur anucaratvam hi
moksam ahur manisinah
(Hari-Bhakti-Vilasa, 10.113)
vaisnavanah ca vidyate
visnur anucaratvam hi
moksam ahur manisinah
(Hari-Bhakti-Vilasa, 10.113)
“A Vaisnava does not take birth under the jurisdiction of karmic law. His birth and disappearance are transcendental. The wise have declared that the servants of Visnu are eternally engaged in the liberated service of the Lord and hence are free from the laws of material nature.”
Srila Sanatana Goswami has quoted this verse in his book the Hari-Bhakti-Vilasa. The Vaisnavas have no birth and no death and no bondage of karma. They are the dear servants of Lord Visnu, therefore they are not ordinary human beings. They never take birth and they never die as ordinary human beings. One should not think like that. If one thinks in that way he will commit a great aparadha, a great offense. They appear and disappear in the same way the Supreme Lord and His innumerable incarnations appears and disappear. The appearance and disappearance day of a Vaisnava is as auspicious as the appearance day of the Supreme Lord. These holy appearance days give us an opportunity to glorify them. A Vaisnava is always to be glorified. He has left indestructible fame and glory here. His fame is not only chanted in the material world, it is also chanted in the spiritual world. His glories are chanted everywhere. One who glorifies such a Vaisnava gets the mercy of that Vaisnava, and then his good fortune arises.
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